clayton faulkner

One of the things I try to do everyday is read blogs. They keep me up to date on what is happening out in the world. They help me learn about technology, news, churches, worship trends, etc. Here are my top 5 favorite blogs (no particular order) I’m following in my reader right now:

1. Collide Magazine Blog (http://www.collidemagazine.com/blog) – Blog of one of the few magazines I subscribe to. For a sample check out “Offering Shards of Glass“
2. Modern Worship (http://fpcbmodernworship.wordpress.com/) – Worship blog from First Presbyterian Church of Bellevue, NE. Check out their setting of “Psalm 100“
3. Don’t Eat the Fruit (http://donteatthefruit.com/) – Technology/theology guru John Dyer from Dallas. For a sample post check out “Why You Need a Technology Basket at Home“
4. Beyond Monochrome (http://www.beyondmonochrome.com/blog/) – Photography guru Walker Pickering. Really inspiring photos. Check out one of my favorites “Chelsea“
5. Tony Morgan (http://tonymorganlive.com/) – Simply strategic church guru. To get a feel for him, check out this sample post called “5 Attributes of a Church in Decline“

And if you aren’t using a Reader to catch up on blogs, you’re missing out. It’s an essential tool. It’s easy and it streamlines everything. I prefer Google Reader. It lets you:

• Google Reader constantly checks your favorite news sites and blogs for new content. Whether a site updates daily or monthly, you can be sure that you won’t miss a thing.
• With your Google Reader public page, you can share your favorite items with your friends, simply by sending them to relevant links.
• You can access your Google Reader account from any computer with online access. Whether you’re at home, at work or abroad, your subscriptions stay with you.

I’ve been organizing this benefit show for Living Water International for several months now, and it’s happening next week! If you’re in or near Houston, I hope you’ll come see us, hear some great music, and support a worthy cause.

DATE: Saturday, July 17, 2010
TIME: 7:00 pm
VENUE: Church of the Holy Trinity, 211 Byrne St., Houston, TX 77009 (MAP)
TICKETS: $10 in advance, $12 at door

Some really talented and wonderful folks are helping out: Randall Goodgame and Ross King.

Your support in any way is appreciated. Here are some ways to help:

• download the flyer, print it out, pass it around, post it at church or where you hangout (DOWNLOAD FLYER)
• blog about it, write a post, link to ShareTheWellConcert.com
• follow us on Twitter (@wellconcert), RTs are appreciated
• RSVP on Facebook, invite your contacts to attend, share the event on your wall

Thanks for the support – together we can improve the lives of others with clean water.

Eucharist is recognition. It is the full realization that the one who takes, blesses, breaks, and gives is the One who, from the beginning of time, has desired to enter into communion with us. Communion is what God wants and what we want.

Henri J. M. Nouwen, With Burning Hearts, Orbis Books, Maryknoll, NY. p. 88-89.

In June I was in Orange Park, FL at the Robert E. Webber Institute for Worship Studies for my fourth session (DWS 704).

There are 3 ideas/images/sounds that are lingering with me after this session has finished:

1. Professor Reggie Kidd made this statement (paraphrased) in lecture one day: “You and I don’t make it through each day because of our good looks and accomplishments. The only reason we can make it is because we have a High Priest continually interceding for us in heaven. His prayers are continually offered up on our behalf. He was completely human and identifies with our struggles and sufferings.”

2. The DWS 704 class has the privilege of designing and presenting a Eucharistic worship service of healing. Our class focused on the theme of “Set Free to Serve.” The motif of chains was carried throughout the service. As worshipers entered the space they were handed a 6 in. piece of chain. As a response to the Word we invited everyone to come to the front of the room and cast their chains in a large metal receptacle. The jarring sound of the chains slamming into the container was powerful.

3. One of the other practicum presentations featured a dramatic presentation of Christ’s death and resurrection from the grave. But instead of ending there, the person portraying Jesus went on to become our Great Liturgist (“in the presence of the congregation I will sing your praises.” Hebrews 2:12), victoriously delivering the bread and the wine to the very table we gather around to share the holy meal. The reality of Jesus’ presence at the table has never been more felt. The connection of the holy meal to the resurrection (not just the death) of Jesus was heavy. I was left with the image of Jesus presiding forever over the celebration feast of heaven, as well as the table each time we commune.

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I’m gearing up for my 4th trip to Florida in the process of completing my Doctor of Worship Studies program at the Robert E. Webber Institute for Worship Studies. In preparation for this course I have been introduced to this great book by Henri Nouwen. I wanted to share a quote and some reflections:

p. 81 – “Jesus confronts him with the hard truth that the servant-leader is the leader who is being led to unknown, undesirable, and painful places. The way of the Christian leader is not the way of upward mobility in which our world has invested so much, but the way of downward mobility ending on the cross.”

p. 86 – “It is essential to be able to discern…the ways in which we are led to the cross and through the cross to the resurrection.”

Ouch. Yikes. This is good medicine for us in the worship leadership field. Most of us get in the game because we like to perform and we’re good at it. We like the spotlight. We like to feed on how people respond to God’s revelation in worship. Most of us that change employers go from smaller to bigger (upward mobility). But is it any wonder that we’re called to the opposite? Just look at the founder/leader/Savior of our religion. He borrowed everything like a bum and died between some thieves. That is the definition of downward mobility. And if I say I’m a follower/disciple of his, I shouldn’t expect any different if I’m truly learning to follow him. But there is a shiny pearl at the bottom of the muck – resurrection. The eternal illumination of Jesus’ presence and the restoration of the peace once found in the Garden.

From Bob Roberts…

Finally we had the communion service patterned after a group of Hindu priest who became Christians.  Now that they are believers they came up with their own method of it.  They break the coconut representing how Christ was broken on the cross – as the milk pours out they speak of him being our sacrifice that was poured out, and then the inside part is white – showing what he did on the cross makes us clean.  So Jossy Chacko led us, and instead of grape juice and wafers, it was coconut milk and shredded coconut.  It was powerful.  It was communion with the global church.

This may or may not be a valuable revelation for anyone, but it struck me one day in Ethiopia as I was playing with Masamo…

The Fourfold worship pattern is a lot like a Mr. Potato Head.

The Fourfold model is the oldest, most Biblical pattern we have for how God meets people in worship. We see it played out Sunday to Sunday like this:  Gathering -> Word -> Meal -> Sending. You can go all the way back to Moses and see the pattern emerge in how God met him in the burning bush in Exodus 3-4: Moses was gathered to Horeb, God spoke to Moses from the bush, Moses responds in obedience to God’s mission, Moses is sent back to Egypt.

So the structure of the Fourfold model is like the body of a Mr. Potato Head. When you begin to play with it, all you have is a brown body with lots of little holes in it. That body is the skeletal structure of Fourfold worship (Gathering – Word – Meal – Sending). It’s what you start with.

The different elements of worship (prayer, song, Scripture reading, offering, sermon, benediction, etc.) are like the different parts you plug into the body: the eyes, ears, nose, feet, hat, arms, etc. You can get pretty creative with a Mr. Potato Head when you start plugging the body parts into different places. No matter how unusual it looks, it’s still a Mr. Potato Head. The order of the body parts doesn’t change the fact that it is still a Mr. Potato Head.

The same goes for Fourfold worship. The elements of worship can be moved around and placed in creative patterns, but the skeletal structure of four folds always remains the same.