This is a video I recorded on March 4, 2010 while touring Trinity Cathedral in Addis Ababa, Ethiopia. We were very fortunate to hear the cantor and chorus rehearsing the deggua or “church song” in the cathedral. The video also shows the beautiful stained glass windows and the tomb of Haile Selassie.
The sacred music of the Ethiopian Orthodox Church is very old. The hymnary is attributed to Saint Yared, a scholar who lived in Aksum in the 6th century. This is perhaps the most astonishing thing about our journey toward adoption because Deacon’s “finding place” was in front of Saint Yared Music School in Addis Ababa in 2006. I don’t think it was a coincidence that my profession/livelihood/calling happens to be church music and that is where Deacon was found! That news was an epiphany for me. Just as God had used music in my life to bring me into the faith and into a relationship with Him as an adopted son, God used a music school to make me a father and teach me about faith, love, and hope.
Learn more about Trinity Cathedral HERE. Learn more about Ethiopian Orthodox Liturgy HERE.
I’ve got a short set with my friend Floyd Morris at Warehouse Live (Studio Room) on 1/30/11. Come out for a fun night and good music. Get your tickets here: http://tinyurl.com/7j8eks4
Audio from 9/5/10 at Theophilus “The Wayfaring Stranger.” Featuring Clayton Faulkner on vocals/acoustic and Floyd Morris on 12 string acoustic.
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I’ve been organizing this benefit show for Living Water International for several months now, and it’s happening next week! If you’re in or near Houston, I hope you’ll come see us, hear some great music, and support a worthy cause.
DATE: Saturday, July 17, 2010
TIME: 7:00 pm
VENUE: Church of the Holy Trinity, 211 Byrne St., Houston, TX 77009 (MAP)
TICKETS: $10 in advance, $12 at door
“I don’t feel like God ever intended for a fear of hell to be the driving factor in His relationship to humanity. I vaguely remember Jesus saying some stuff about love.”
Most of what we know about hell comes from the words of Jesus himself. The topic can be overemphasized, truly, but it seldom is these days. The apostle Paul persuaded men because he knew “the terror of the Lord.” When we shy away from it, we’re unbalanced.
Yeah that sounds like awkwardness abounds. Paying a key leader/pastor and not the rest of the band is different. And I don’t see anything wrong with wanting to strictly use volunteers in the band. But the church has a responsibility to equip and utilize all the talents it’s been given. So even if a musician isn’t up to the level where they can hang with the band, they should be finding them a place leading kids, youth, prison outreach, etc. or equipping them with training if their heart is in the right place.
What do you think about churches that insist on not paying their musicians irrespective of talent, time, etc. and will only take the best musicians who will play for free? Is the church, in that case, denying some of the “gifts that they’ve been given?”
And for context, the particular church and the particular situation to which I am referring has a volunteer policy that’s focused on an “unfettered” worshiper. And by that they mean they want people whose motivations to play on Sunday morning aren’t going to be about money.
But some of the musicians are hurt by that because 1) they spend as much as time and have as much talent as the lead worship leader, and he gets paid 2) They actually REALLY need the money most of the time, and 3) Motivation being questioned is offensive.
