clayton faulkner

Will Willimon on “Who gets saved?” from TWOTP.com.

HT @maggidawn

from TheWorkofthePeople.com

This is a video I recorded on March 4, 2010 while touring Trinity Cathedral in Addis Ababa, Ethiopia. We were very fortunate to hear the cantor and chorus rehearsing the deggua or “church song” in the cathedral. The video also shows the beautiful stained glass windows and the tomb of Haile Selassie.

The sacred music of the Ethiopian Orthodox Church is very old. The hymnary is attributed to Saint Yared, a scholar who lived in Aksum in the 6th century. This is perhaps the most astonishing thing about our journey toward adoption because Deacon’s “finding place” was in front of Saint Yared Music School in Addis Ababa in 2006. I don’t think it was a coincidence that my profession/livelihood/calling happens to be church music and that is where Deacon was found! That news was an epiphany for me. Just as God had used music in my life to bring me into the faith and into a relationship with Him as an adopted son, God used a music school to make me a father and teach me about faith, love, and hope.

Learn more about Trinity Cathedral HERE. Learn more about Ethiopian Orthodox Liturgy HERE.

NT Wright – video by The Work of the People.

Here is the video from Sunday’s message at Theophilus. Marcus and I had a great time “tag-teaming” the message.

We each had enough material to preach our own individual messages, so I left a couple of points out due to lack of time. Here they are:

• If you’re going to follow Jesus, you might have to follow Jesus (even to death). Is it possible that I could be killed for my faith? Or one of you? I don’t know. The point is this: If we claim to be followers of a Savior who was crucified, should we expect any different? The question is, will we allow our own crosses and our own martyrdoms to be an opportunity to imitate Jesus, his compassion and mercy?
• (Hat-Tip to Peter Rollins for this point, taken from his blog post)
  Anecdote – “One evening a guy is driving home after a long and tiring day at work and gets a call from his concerned wife, “Dear, be careful on the way home as I just heard on the news that some crazy guy has been spotted going full speed the wrong way up the freeway” The husband says, “Sorry honey, can’t talk right now… there isn’t just one crazy guy, there are hundreds of them!!!”

  This is funny, but this is the situation the Jewish mob that murders Stephen find themselves in. They don’t even consider that they may be wrong. This situation is sadly all too common. Now look at this story in your own life – put yourself in the shoes of the angry mob. How do we encounter people with different political, religious, and cultural values to our own? When we’re confronted with someone who thinks differently than us, how do we respond? Most people respond in 1 of 2 ways: (A) Consumption – attempting to neutralize the difference by changing them to our way of thinking (making them like us), or (B) Rejection – rejecting them from our group as a foreign agent that must be expelled (protecting the integrity of our group).

  But there is a better option. The better option is Communion. Communion can be described as eating with the other who thinks differently. Here the community seeks to sit down with the other and seek out places of convergence. Communion is saying there are places where we are both right, lets see where those places are, and move forward together.

  To be in Communion with someone means we put ourselves in the other’s shoes, we look at the situation through their eyes. This is an alternative type of encounter with people who are different than us. And it’s what Jesus came to show us. Jesus came to show us that there is a different way to treat people. We don’t have to change them and we don’t have to reject them. God can save us as we are, whether right or wrong.

“Revelation wasn’t written to us, but we hear it as a word for us, once we understand it as a word for them, and what it was saying to them.”

My goal is to one day have a theremin in my music studio.