Fellowship Belongs

Transcript:

  • Acts 2:42-47
    42They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers. 43Awe came upon everyone, because many wonders and signs were being done by the apostles. 44All who believed were together and had all things in common; 45they would sell their possessions and goods and distribute the proceeds to all, as any had need. 46Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts, 47praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved.
  • Robert Putnam wrote a book in 2000 called “Bowling Alone: The Collapse and Revival of American Community.” In this book, Putnam puts out a simple premise: “Americans need to reconnect with one another.” He chronicles that many of the civic organizations that were started and thriving in the 50s, 60s, 70s, and 80s have begun to collapse. Bowling leagues and garden clubs that had popped up and continually been replenished with new members, suddenly stopped growing. In the last 20 years, many of these groups have ceased to exist. The church hasn’t been immune either. The days when it was assumed that everyone would belong to a church somewhere are gone.
  • However, in the passage from Acts 2 we hear the story of the early church – the followers of Jesus that formed communities immediately after Pentecost and the outpouring of the Holy Spirit. This passage presents a paradigm for church membership that includes four main actions: the teaching of the apostles, fellowship, breaking bread, and prayer (v. 42). These four main actions are expounded on in the verses that follow (vv. 43-47). These four main actions synthesized the new faith of these Jesus followers.
  • The first action was that they “remained faithful to the teaching of the apostles” (Acts 2:42). The teaching is specifically related to how the apostles worked “many signs and miracles” (v. 43). In the modern mindset, it can be very difficult to link these two things: teaching and miracles. The Western, Post-Enlightenment, rational mind tends to view teaching favorably and miracles with questioning. However, in ancient Eastern cultures, as well as in many developing cultures today, miraculous events are seen as modes of authentication.  At one time in the church’s history, theology was naturally linked to miracles, spirituality, and mystery.
  • The next action that the earliest followers of Jesus remained faithful to was “the fellowship” (Acts 2:42). The Greek term used is koinonia which is also translated as “the community.” Specifically, the fellowship practiced by the early church is elaborated on by their familial sharing of possessions. They “owned everything in common; they sold their goods and possessions and distributed the proceeds among themselves according to what each one needed” (vv. 44-45). Actions such as these were the signs of a deep connectedness and humility toward one another. Jesus’ teaching that one should “lend without any hope of return” (Luke 6:35) was being actualized.
  • The third action that the early church committed to was “the breaking of bread” (Acts 2:42). This action is expanded on with the description that they “met in their houses for the breaking of bread; they shared food gladly and generously” (v. 46). It is worth noting that the Eucharistic practice of the early church occurred during the sharing of a larger, common meal (known as the agape). When the early church had communion, it wasn’t in a continuous assembly line! It was in the context of the common meal the blessing and thanksgiving over the bread and wine would take place. Eventually the practice of the common meal fell out of use and the rite of giving thanks that Jesus instituted remained.  It is clear from the language in Acts 2:42 that the common meal was the practice in the context of Jerusalem. The sharing of food generously speaks to the context of the larger agape meal. The breaking of bread, however, is more specific language that Luke previously used when Jesus shared a meal with some disciples after the resurrection (Luke 24:35). When the disciples broke bread together, it was more than an ordinary meal. The breaking of bread recalled the death of Jesus, the mighty acts of God’s salvation fulfilled in Jesus, and the hope of his return. For Jewish believers, recalling Jesus’ death through the breaking of bread was more than detailed memory. It was the truth, fully alive and come to life before their eyes.
  • The fourth action to which the disciples committed themselves was “the prayers” (Acts 2:42). The disciples’ faithfulness in prayers related to how “they regularly went to the Temple” (v. 46) and “praised God” (v. 47). Just as the final parts of Jesus’ ministry in Jerusalem took place within the context of the Temple, so the apostles and early church continued to gather there for prayer. Despite the persecution and uncertainty that surrounded them, the early church was characterized by their praise of God.
  • These four main actions of the early church remain essential in the church today. It is vital to remain connected to the apostolic teaching and witness to Jesus’ life and ministry. Being bonded together with other Christ-followers in fellowship and commonality is also important today. Continually remembering, giving thanks, and looking forward to Jesus around the table are still central symbolic actions in the church. Jesus has also established his church to be a house of prayer and continual praise. These four actions provide the framework for membership in the New Testament church. These four things are still central to our church here at Faith today.
  • Today we are honing on one of the four actions from the early church in Acts 2: Fellowship. In our church we say, “Faith belongs.” The word “belonging” is such a fascinating way of thinking about fellowship and membership in the church. When we join a church – or I would suggest instead of saying “when we join” it is actually “when the Spirit draws us into a church” – it is more than signing your name on a line or attending a class. You are actually belonging yourself to a group of people. They belong to you, and you belong to them. And that is something that the world and culture around us is thirsty for – an authentic community. There is a brokenness in our culture, and it stems from our individualism. We prefer to close ourselves off from the rest of the world. We wear earbuds everywhere (work, shop, and exercise), we’ve got man caves (private dens of testosterone), we work in cubicles (usually wearing headphones). We see our world through an individualistic lens. Lead actors and actresses. Sports stars. Solo artists. Top chef.
  • Now compare that with Scripture. Start with the Passover. God rescuing his people Israel from the bondage and slavery of Egypt, delivering them to freedom and new life. Think about how the Passover is celebrated in the Jewish community. The central episode in Hebrew history is celebrated, not in a synagogue by priests, but in the home, by parents around a table set for an evening meal. Its been said that if all Christian churches closed their doors today, the faith would crumble. But if all the synagogues closed their doors, the Jewish faith would carry on as if nothing had happened.
  • The transformative aspect of a church community is not only the religious practices, but the friendships that are nurtured there
  • The new covenant that Jesus established – Jesus, through his life, death, and resurrection, opening the gate for belonging to the people of God (no longer race-related, no longer born into it, but available to everyone/everywhere) – The new covenant was instituted and is renewed in the context of fellowship, specifically in the act of table fellowship.
  • New research from Robert Putnam: He suggests pastors: “Spend less time on the sermons, and more time arranging the church suppers.” In a new Gallup-Healthways poll with more than 676,000 participants it was revealed that the more church friends a person has, the happier he or she is. “Church friends are super-charged friends, but we have no idea why,” “We have some hypotheses, but we don’t know for sure.” The researchers found that non-church friends do not provide the same benefit in terms of well-being, and that other measures of being religious — like belief in God or frequency of prayer — do not serve as a reliable predictor of a person’s satisfaction with life.
  • A meal is a real, valuable act in a church. It takes attention, the food has to come from somewhere, and it all has to be planned, prepared, and afterwards cleaned up. There is really good work, as Putnam indicates, for pastors (and other church leaders) to do in arranging church suppers, both for the act of fellowship and the friendships that will be nurtured around the table.
  • “People who frequently attend religious services are more satisfied with their lives not because they have more friends overall but because they have more friends in their congregations,” And churchgoing alone without making friends does not improve well-being, they found.
  • Putnam said, “In short, sitting alone in the pew does not enhance one’s life satisfaction,” Only when one forms social networks in a congregation does religious service attendance lead to a higher level of life satisfaction.”
  • The transformative aspect of a church community is not only the religious practices but the friendships that are nurtured there. Or perhaps it’s that developing friendships is a religious practice. There is a spirituality to being woven into the fabric of community. Sharing life, sharing possessions, sharing joys and sorrows.
  • Let me encourage you: Don’t be a “lurker.”
  • Belong to Faith – find a group of people that you can belong to and that they can belong to you – Faith Family Fun Days, Learning Groups, Congregational Events/Meals, service opportunities.
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Recap from "Exploring the Future Church" Session 4

Several of us had a great time reflecting on the question,“What does it mean to be a church community?” on Wednesday night. You can download the handout that guided our discussion so you can follow along: Session 4 Handout

Big Takeaway from Session 4: We dove into some biblical and theological explanations of what the “church” is. The church is the creation of the Holy Spirit. No one really decides for themselves to become a part of the church. The Spirit of God is always drawing people into community first. The church’s model for community comes from the Trinity. The Trinity is our model for a relational, organic community of interconnected, mutually submissive relationships. The mission of the church is wrapped up in the narrative story of a Three-in-One (communal) God that is re-creating everything into a new and perfect community.
We also completed a comparison of how three different churches handle their membership practices. Several values and practices are beginning to emerge in defining how Theophilus might help people belong to our community:
  1. It might be helpful for new Grace Groups to be created around new “members.”
  2. A process for discerning whether “membership” is where God is leading someone might be a helpful thing to offer (but without a specific time frame expected for completion).
  3. If a process for discernment is suggested, it would be helpful if the steps are easy to understand and communicated well.
  4. It seems that regardless of people’s “membership” status, everyone should feel welcomed and encouraged to participate (with no guilt attached for not becoming a “member”).

 

Recap from "Exploring the Future Church" Session 2

“Exploring the Future Church” is a series of discussions around the question, “What does it mean to be in a faith community?” These sessions are the foundation of the ministry intervention for my doctoral thesis (Discerning the Meaning of Church Membership at Theophilus). If you’d like to follow along you can download the notes from Session 2 here: Session 2 Handout

Big Takeaway from Session 2: God’s covenant with Abraham (Genesis 15) was meant to be a blessing for all people (Genesis 12:3). The fulfillment of God’s promise to bless all people is realized through the Holy Spirit working in and through the church (beginning at Pentecost, leading to today, and into the future). There is some difficulty in explaining ideas like “covenant” and “Kingdom” today. They are foreign terms for most people. God’s Kingdom and covenant can be simply understood as “God’s love working to bless all people and bring peace.” When it comes to the church, people are wary of joining institutions that are interested in their own preservation. The foundation of the church has to be authentic and genuine relationships.

Recap from "Exploring the Future Church" Session 1

If you’d like to keep up with the discussion from “Exploring the Future Church: an open discussion on what it means to be in a faith community” you can download the notes here: Session 1 Handout (.doc file)
Big Takeaway from Session 1: We had some significant discussion around the question, “Does church membership matter anymore?” We noted that the idea of “membership” has evolved from what it once was because people’s social needs have changed. One difficulty is that church membership rolls are never accurate. Some people will become a “member” of a church, but never participate or develop relationships. On the other hand, some people are highly engaged in the life and ministry of the church, but never officially become a “member.” Regardless of where people stand in their “membership,” it is essential that everyone feel welcome and invited. The conclusion the group came to was that “membership” as it has been known and experienced in most churches does not matter anymore. What does matter is “belonging to a community.”

Our future sessions will continue to explore this idea of how to encourage people to belong to our community.