26An angel of the Lord said to Philip, “Get up and go toward the south to the road that goes down from Jerusalem to Gaza.” (This is a wilderness road.) 27So he got up and went. Now there was an Ethiopian eunuch, a court official of the Candace, queen of the Ethiopians, in charge of her entire treasury. He had come to Jerusalem to worship 28and was returning home; seated in his chariot, he was reading the prophet Isaiah. 29Then the Spirit said to Philip, “Go over to this chariot and join it.” 30So Philip ran up to it and heard him reading the prophet Isaiah. He asked, “Do you understand what you are reading?” 31He replied, “How can I, unless someone guides me?” And he invited Philip to get in and sit beside him. 32Now the passage of the scripture that he was reading was this:
“Like a sheep he was led to the slaughter,
and like a lamb silent before its shearer,
so he does not open his mouth. 33In his humiliation justice was denied him.
Who can describe his generation?
For his life is taken away from the earth.” 34The eunuch asked Philip, “About whom, may I ask you, does the prophet say this, about himself or about someone else?” 35Then Philip began to speak, and starting with this scripture, he proclaimed to him the good news about Jesus. 36As they were going along the road, they came to some water; and the eunuch said, “Look, here is water! What is to prevent me from being baptized?” 38He commanded the chariot to stop, and both of them, Philip and the eunuch, went down into the water, and Philip baptized him. 39When they came up out of the water, the Spirit of the Lord snatched Philip away; the eunuch saw him no more, and went on his way rejoicing. 40But Philip found himself at Azotus, and as he was passing through the region, he proclaimed the good news to all the towns until he came to Caesarea.
Why do you like to sing? There is something transformative that happens when our soul and body connect to the melody and text of a song. Here are what I consider to be the top 5 reasons why we should be singing in church. These ideas are adapted from Dennis L. Bushkofsky and Craig A. Satterlee, The Christian Life: Baptism and Life Passages. Augsburg Fortress, 2008. p. 55.
Singing is communal. Singing in church is meant to be more than a bunch of solo voices forming notes at the same time in one space. When an assembly breathes together at the same time, creating the same pitches and harmonies, something unites all our solo voices into one. We become connected to everyone in the space. This connection seeps out of the current time and place and touches all believers from past and future and across the world.
Singing nurtures faith. You are what you eat. In the same fashion, you believe what you sing. The story of God’s creation, reconciliation, and new creation is best learned in the psalms, songs, and hymns that have sustained generations before as well as those yet to come.
Singing shapes memory. The songs that nurture our faith also give us the handlebars to hold onto our faith when crisis and frailty arrives. The songs of our brothers and sisters can lift us up and remind us of God’s faithfulness when we need it. Sometimes we need to sing for others. There will be times when others need to sing for us.
Singing opens us to the Spirit. Just as the Spirit hovered over the waters at creation, God makes a home amidst our praises. When we sing in community the hardened parts of our heart are broken open. We become open and receptive to how God is moving around us.
Singing builds trust. When I open my mouth and sing in church I am instantly vulnerable. What if I stick out? What if I sing out of tune? What if I sing the wrong word? What if people think my voice is ugly? There is nothing like vulnerability that provides a place for trust to grow. And church is the one place where we should be able to trust that we are loved.
Summer is here! Hopefully you are enjoying a slower pace and taking time to relax. It really is essential, I have found, to find seasons when you can deviate from the daily grind. Maybe you are able to take a nice vacation. For others it may mean an entirely different schedule than the school year that allows you to enjoy different things. My family will be headed to Galveston a couple of times to see friends, go to the beach, and maybe a little fishing.
Here is my vacation tip (one that I need to practice as well). If you are truly trying to have a vacation, leave the work behind, all of it. That may mean leaving a laptop at home, disconnecting your email app, or turning your phone off completely. The first day is weird. It feels like you left the oven on or forgot to close the garage. Once you get over that nagging feeling, it is freeing to feel undivided. You can fully be where you are and present to whom you’re with.
For me, and perhaps for you too, this is all about control. I like to live under the illusion that I’m in control of things. I am on top of what is happening and I know what needs to be done. I sense that things are going well when I’m in control. Staying connected to my work and people who might need me gives me control. And a vacation might be the most opportune time to let go of control and join God in a Sabbath.
Summer has become a busy time for me over the last several years – go figure. This summer is no different. In July I am headed to Toronto for a week to attend the annual conference of The Hymn Society. I’ll be presenting a workshop called, “Engaging Worship and Culture: (Re)Discovering the Nairobi Statement” and talking about the work I participated in creating a resource for the ELCA. In August I will host our fifth annual Tune Up Worship Band Gathering. This year it is being held at Messiah Lutheran Church in Cypress. Tune Up is a worthwhile event where church musicians from all over the area gather for training. The week after that I will be in Atlanta for the ELCA’s first Rostered Ministers Gathering. I will be presenting two workshops: “10 Ways to Use Video Technology in Worship” and “Curating Worship for a Cross-Cultural Context.” I will also be coordinating video technology for the event.
In September I will be headed to Dubuque, Iowa for my first weeklong intensive at Wartburg Theological Seminary. I am beginning my journey toward rostered Word and Sacrament ministry in the ELCA. I am very happy about these next steps in my calling to serve the church. Fortunately the Collaborative Learning program through Wartburg will allow me to stay at Faith Lutheran and complete my degree and internship without having to leave. I am currently enrolled in a Biblical Greek course over the summer! I am eager to learn and looking forward to more school!
Matthew 2:1-23 –
In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, 2asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.” 3When King Herod heard this, he was frightened, and all Jerusalem with him; 4and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. 5They told him, “In Bethlehem of Judea; for so it has been written by the prophet: 6‘And you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for from you shall come a ruler
who is to shepherd my people Israel.'” 7Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. 8Then he sent them to Bethlehem, saying, “Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage.” 9When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. 10When they saw that the star had stopped, they were overwhelmed with joy. 11On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. 12And having been warned in a dream not to return to Herod, they left for their own country by another road. 13Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, “Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him.” 14Then Joseph got up, took the child and his mother by night, and went to Egypt, 15and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet, “Out of Egypt I have called my son.” 16When Herod saw that he had been tricked by the wise men, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. 17Then was fulfilled what had been spoken through the prophet Jeremiah: 18“A voice was heard in Ramah,
wailing and loud lamentation,
Rachel weeping for her children;
she refused to be consoled, because they are no more.” 19When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, 20Get up, take the child and his mother, and go to the land of Israel, for those who were seeking the child’s life are dead. 21Then Joseph got up, took the child and his mother, and went to the land of Israel. 22But when he heard that Archelaus (Arche-Lay-Us) was ruling over Judea in place of his father Herod, he was afraid to go there. And after being warned in a dream, he went away to the district of Galilee. 23There he made his home in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, “He will be called a Nazorean.”
Welcome to the first Sunday of Christmas; remember that there are 12 days in the season of Christmas. Unlike our house, the tree is still up here at Faith. Also this is the last Sunday of the year 2013 – which happens to be the most heretical Sunday of the church year! Why are churches across the nation filled with heresy today? Because this is the Sunday that every pastor takes off, thus leaving others to fill in the pulpit. Which leads to all sorts of heresy! (Hopefully not here.) Continue reading →
Advent is that season of expectation and preparation that leads us into the incarnational reality of God tabernacle-ing among us. Or as Eugene Peterson put it, God “moved into the neighborhood” (John 1:14, The Message).
Advent is also the kick-off of the new liturgical year. Even though not every church follows the Christian calendar religiously, there is something about Advent in which even contemporary churches can find hope. The intentional pause and reflection is highly sought after in our breakneck society. Advent plays well in churches trying to craft fresh expressions of the faith. But how do you make waiting fresh?
Here are some of my favorite creative resources for the season of Advent. Explore the links to learn more:
Sing to the King, words and music by Billy Foote and based on an older hymn by Charles Silvester Horne. This song captures the eschatological themes of Advent well. I actually include an additional original stanza that is left out of Foote’s version: “Souls will be saved from the burden of sin, doubt will not darken his witness within. Hell has no terrors, and death has no sting; love is victorious when Jesus is King.”
Immanuel, or as I like to call it, “From the Squalor of a Borrowed Stable” (taken from the first stanza). Words and music by Stuart Townend, who has had some controversy lately stemming from the new Presbyterian Church (U.S.A.) hymnal. The four stanzas of this song give you a great narrative sweep of Christ’s birth, life, death, and return. I exclusively bring this song out every Advent. However, I do feel that the theology in this song needs a little tweaking to fit in our context. In the final stanza I change “hope of heaven or the fear of hell,” to “heav’n joins earth where God will dwell.”
BlueFishTV.com’s “The Life of Mary” is a four part video series (perfect for Advent) that features teaching by Margaret Feinberg. These videos are perfect if you want to build an Advent series around Mary.
Advent Conspiracy is a campaign designed to help us all slow own and experience aChristmas worth remembering. There are lots of resources: messages, videos, a book, and small group curriculum.
Dietrich Bonhoeffer’s “God is in the Manger”is a devotional book with daily readings for the season of Advent. Last year we developed it into a four week message series with accompanying small group discussion questions.
Advent WreathYou can be pretty creative with how you represent the Advent wreath. Consider how lighting can be used to create the effect of candles. This wreath was constructed out of corrugated plastic (the same stuff they make yard signs out of).
Advent banners can be cool. Don’t sell them short. They can add color and depth of meaning through the use of symbol and metaphor. Just search for “Advent banners” on Pinterest and put your creative people to work.