44While Peter was still speaking, the Holy Spirit fell upon all who heard the word. 45The circumcised believers who had come with Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles, 46for they heard them speaking in tongues and extolling God. Then Peter said, 47“Can anyone withhold the water for baptizing these people who have received the Holy Spirit just as we have?” 48So he ordered them to be baptized in the name of Jesus Christ. Then they invited him to stay for several days.
[Jesus said:] 9“As the Father has loved me, so I have loved you; abide in my love. 10If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11I have said these things to you so that my joy may be in you, and that your joy may be complete. 12“This is my commandment, that you love one another as I have loved you. 13No one has greater love than this, to lay down one’s life for one’s friends. 14You are my friends if you do what I command you. 15I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father. 16You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. 17I am giving you these commands so that you may love one another.”
For a while I’ve wanted to create my own setting of Eucharistic liturgy music for use in worship. I wanted something that could be used in a contemporary/post-modern service with a guitar or band. I also wanted to use fresh language and imagine some of these well-known texts in a different way.
I ain’t gonna lie – this recording is a little rough. I recorded it at my home studio with a couple of mics. I played and sang all the parts. So there are some exposed edges – which is kind of how I like it anyway.
This music was meant for the church. We have been singing them at Faith Lutheran. Please use them if you think they’ll work in your context. Permission is granted for use in worship. The mp3s are free to download. If you’d like the lead sheets they are available at the PayPal link below for $5.
Several of us had a great time reflecting on the question,“What does it mean to be a church community?” on Wednesday night. You can download the handout that guided our discussion so you can follow along: Session 4 Handout
Big Takeaway from Session 4: We dove into some biblical and theological explanations of what the “church” is. The church is the creation of the Holy Spirit. No one really decides for themselves to become a part of the church. The Spirit of God is always drawing people into community first. The church’s model for community comes from the Trinity. The Trinity is our model for a relational, organic community of interconnected, mutually submissive relationships. The mission of the church is wrapped up in the narrative story of a Three-in-One (communal) God that is re-creating everything into a new and perfect community.
We also completed a comparison of how three different churches handle their membership practices. Several values and practices are beginning to emerge in defining how Theophilus might help people belong to our community:
It might be helpful for new Grace Groups to be created around new “members.”
A process for discerning whether “membership” is where God is leading someone might be a helpful thing to offer (but without a specific time frame expected for completion).
If a process for discernment is suggested, it would be helpful if the steps are easy to understand and communicated well.
It seems that regardless of people’s “membership” status, everyone should feel welcomed and encouraged to participate (with no guilt attached for not becoming a “member”).
This is a video I recorded on March 4, 2010 while touring Trinity Cathedral in Addis Ababa, Ethiopia. We were very fortunate to hear the cantor and chorus rehearsing the deggua or “church song” in the cathedral. The video also shows the beautiful stained glass windows and the tomb of Haile Selassie.
The sacred music of the Ethiopian Orthodox Church is very old. The hymnary is attributed to Saint Yared, a scholar who lived in Aksum in the 6th century. This is perhaps the most astonishing thing about our journey toward adoption because Deacon’s “finding place” was in front of Saint Yared Music School in Addis Ababa in 2006. I don’t think it was a coincidence that my profession/livelihood/calling happens to be church music and that is where Deacon was found! That news was an epiphany for me. Just as God had used music in my life to bring me into the faith and into a relationship with Him as an adopted son, God used a music school to make me a father and teach me about faith, love, and hope.
Learn more about Trinity Cathedral HERE. Learn more about Ethiopian Orthodox Liturgy HERE.