Recap from "Exploring the Future Church" Session 1

If you’d like to keep up with the discussion from “Exploring the Future Church: an open discussion on what it means to be in a faith community” you can download the notes here: Session 1 Handout (.doc file)
Big Takeaway from Session 1: We had some significant discussion around the question, “Does church membership matter anymore?” We noted that the idea of “membership” has evolved from what it once was because people’s social needs have changed. One difficulty is that church membership rolls are never accurate. Some people will become a “member” of a church, but never participate or develop relationships. On the other hand, some people are highly engaged in the life and ministry of the church, but never officially become a “member.” Regardless of where people stand in their “membership,” it is essential that everyone feel welcome and invited. The conclusion the group came to was that “membership” as it has been known and experienced in most churches does not matter anymore. What does matter is “belonging to a community.”

Our future sessions will continue to explore this idea of how to encourage people to belong to our community.

Message from 5/22/11 (Stoning of St. Stephen)

Here is the video from Sunday’s message at Theophilus. Marcus and I had a great time “tag-teaming” the message.

We each had enough material to preach our own individual messages, so I left a couple of points out due to lack of time. Here they are:

  • If you’re going to follow Jesus, you might have to follow Jesus (even to death). Is it possible that I could be killed for my faith? Or one of you? I don’t know. The point is this: If we claim to be followers of a Savior who was crucified, should we expect any different? The question is, will we allow our own crosses and our own martyrdoms to be an opportunity to imitate Jesus, his compassion and mercy?
  • (Hat-Tip to Peter Rollins for this point, taken from his blog post)
    Anecdote – “One evening a guy is driving home after a long and tiring day at work and gets a call from his concerned wife, “Dear, be careful on the way home as I just heard on the news that some crazy guy has been spotted going full speed the wrong way up the freeway” The husband says, “Sorry honey, can’t talk right now… there isn’t just one crazy guy, there are hundreds of them!!!”

    This is funny, but this is the situation the Jewish mob that murders Stephen find themselves in. They don’t even consider that they may be wrong. This situation is sadly all too common. Now look at this story in your own life – put yourself in the shoes of the angry mob. How do we encounter people with different political, religious, and cultural values to our own? When we’re confronted with someone who thinks differently than us, how do we respond? Most people respond in 1 of 2 ways: (A) Consumption – attempting to neutralize the difference by changing them to our way of thinking (making them like us), or (B) Rejection – rejecting them from our group as a foreign agent that must be expelled (protecting the integrity of our group).

    But there is a better option. The better option is Communion. Communion can be described as eating with the other who thinks differently. Here the community seeks to sit down with the other and seek out places of convergence. Communion is saying there are places where we are both right, lets see where those places are, and move forward together.

    To be in Communion with someone means we put ourselves in the other’s shoes, we look at the situation through their eyes. This is an alternative type of encounter with people who are different than us. And it’s what Jesus came to show us. Jesus came to show us that there is a different way to treat people. We don’t have to change them and we don’t have to reject them. God can save us as we are, whether right or wrong.