Good Friday Sermon (2019)

Here is the video of the sermon from Good Friday at Faith Lutheran in Bellaire, TX. I pulled ideas from several sources including Rob Bell (myth of redemptive violence) and Richard Rohr (Jesus came to change our minds about God). Sorry for the technical difficulties, we were trying out a new camera.

“No Greater Love” – Confirmation Sunday Message on John 15:9-17

Acts 10:44-48

44While Peter was still speaking, the Holy Spirit fell upon all who heard the word. 45The circumcised believers who had come with Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles, 46for they heard them speaking in tongues and extolling God. Then Peter said, 47“Can anyone withhold the water for baptizing these people who have received the Holy Spirit just as we have?” 48So he ordered them to be baptized in the name of Jesus Christ. Then they invited him to stay for several days.

John 15:9-17

[Jesus said:] 9“As the Father has loved me, so I have loved you; abide in my love. 10If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11I have said these things to you so that my joy may be in you, and that your joy may be complete.
12“This is my commandment, that you love one another as I have loved you. 13No one has greater love than this, to lay down one’s life for one’s friends. 14You are my friends if you do what I command you. 15I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father. 16You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. 17I am giving you these commands so that you may love one another.”

“Come to the Water” – Message on Acts 8:26-40

26An angel of the Lord said to Philip, “Get up and go toward the south to the road that goes down from Jerusalem to Gaza.” (This is a wilderness road.) 27So he got up and went. Now there was an Ethiopian eunuch, a court official of the Candace, queen of the Ethiopians, in charge of her entire treasury. He had come to Jerusalem to worship 28and was returning home; seated in his chariot, he was reading the prophet Isaiah. 29Then the Spirit said to Philip, “Go over to this chariot and join it.” 30So Philip ran up to it and heard him reading the prophet Isaiah. He asked, “Do you understand what you are reading?” 31He replied, “How can I, unless someone guides me?” And he invited Philip to get in and sit beside him. 32Now the passage of the scripture that he was reading was this:
“Like a sheep he was led to the slaughter,
and like a lamb silent before its shearer,
so he does not open his mouth.
33In his humiliation justice was denied him.
Who can describe his generation?
For his life is taken away from the earth.”
34The eunuch asked Philip, “About whom, may I ask you, does the prophet say this, about himself or about someone else?” 35Then Philip began to speak, and starting with this scripture, he proclaimed to him the good news about Jesus. 36As they were going along the road, they came to some water; and the eunuch said, “Look, here is water! What is to prevent me from being baptized?” 38He commanded the chariot to stop, and both of them, Philip and the eunuch, went down into the water, and Philip baptized him. 39When they came up out of the water, the Spirit of the Lord snatched Philip away; the eunuch saw him no more, and went on his way rejoicing. 40But Philip found himself at Azotus, and as he was passing through the region, he proclaimed the good news to all the towns until he came to Caesarea.

“God Still…Draws the Whole World” Message

Magi_(1)Matthew 2:1-23 –
In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, 2asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.” 3When King Herod heard this, he was frightened, and all Jerusalem with him; 4and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. 5They told him, “In Bethlehem of Judea; for so it has been written by the prophet:
6‘And you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for from you shall come a ruler
who is to shepherd my people Israel.'”
7Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. 8Then he sent them to Bethlehem, saying, “Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage.” 9When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. 10When they saw that the star had stopped, they were overwhelmed with joy. 11On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. 12And having been warned in a dream not to return to Herod, they left for their own country by another road.
13Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, “Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him.” 14Then Joseph got up, took the child and his mother by night, and went to Egypt, 15and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet, “Out of Egypt I have called my son.”
16When Herod saw that he had been tricked by the wise men, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. 17Then was fulfilled what had been spoken through the prophet Jeremiah:
18“A voice was heard in Ramah,
wailing and loud lamentation,
Rachel weeping for her children;
she refused to be consoled, because they are no more.”
19When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, 20Get up, take the child and his mother, and go to the land of Israel, for those who were seeking the child’s life are dead. 21Then Joseph got up, took the child and his mother, and went to the land of Israel. 22But when he heard that Archelaus (Arche-Lay-Us) was ruling over Judea in place of his father Herod, he was afraid to go there. And after being warned in a dream, he went away to the district of Galilee. 23There he made his home in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, “He will be called a Nazorean.”

  • Prologue
    Welcome to the first Sunday of Christmas; remember that there are 12 days in the season of Christmas. Unlike our house, the tree is still up here at Faith. Also this is the last Sunday of the year 2013 – which happens to be the most heretical Sunday of the church year! Why are churches across the nation filled with heresy today? Because this is the Sunday that every pastor takes off, thus leaving others to fill in the pulpit. Which leads to all sorts of heresy! (Hopefully not here.) Continue reading

Fresh Waiting – Resources for Advent

Advent is that season of expectation and preparation that leads us into the incarnational reality of God tabernacle-ing among us. Or as Eugene Peterson put it, God “moved into the neighborhood” (John 1:14, The Message).

Advent is also the kick-off of the new liturgical year. Even though not every church follows the Christian calendar religiously, there is something about Advent in which even contemporary churches can find hope. The intentional pause and reflection is highly sought after in our breakneck society. Advent plays well in churches trying to craft fresh expressions of the faith. But how do you make waiting fresh?

Here are some of my favorite creative resources for the season of Advent. Explore the links to learn more:

  • Songs
    • Sing to the King, words and music by Billy Foote and based on an older hymn by Charles Silvester Horne. This song captures the eschatological themes of Advent well. I actually include an additional original stanza that is left out of Foote’s version: “Souls will be saved from the burden of sin, doubt will not darken his witness within. Hell has no terrors, and death has no sting; love is victorious when Jesus is King.”
    • Immanuel, or as I like to call it, “From the Squalor of a Borrowed Stable” (taken from the first stanza). Words and music by Stuart Townend, who has had some controversy lately stemming from the new Presbyterian Church (U.S.A.) hymnal. The four stanzas of this song give you a great narrative sweep of Christ’s birth, life, death, and return. I exclusively bring this song out every Advent. However, I do feel that the theology in this song needs a little tweaking to fit in our context. In the final stanza I change “hope of heaven or the fear of hell,” to “heav’n joins earth where God will dwell.”
  • Videos
  • Message Series/Small Group Resourcesadvent conspiracy
    • Advent Conspiracy is a campaign designed to help us all slow  own and experience aChristmas worth remembering. There are lots of resources: messages, videos, a book, and small group curriculum.
    • Dietrich Bonhoeffer’s “God is in the Manger” is a devotional book with daily readings for the season of Advent. Last year we developed it into a four week message series with accompanying small group discussion questions.
  • Environment
    • Advent Wreath You can be pretty creative with how you advent wreathrepresent the Advent wreath. Consider how lighting can be used to create the effect of candles. This wreath was constructed out of corrugated plastic (the same stuff they make yard signs out of).
    • Advent banners can be cool. Don’t sell them short. They can add color and depth of meaning through the use of symbol and metaphor. Just search for “Advent banners” advent banneron Pinterest and put your creative people to work.

Narrative Worship Script

Some Assembly RequiredDuring the month of August at Faith Lutheran Church, we are in a message series called “Some Assembly Required” (borrowed from the Synod Assembly title that I jokingly came up with). It is a four week series on worship, with each week taking up a different fold of the service:

  • August 5 – “Gathering: Worship and the Stranger”
  • August 12 – “Word: The Narrative of Worship”
  • August 19 – “Meal: The Down to Earth God”
  • August 26 – “Sending: Worship on the Way”

As part of the series, we decided to include a “narrative” script during each service that describes the significance of each action of worship. It works as a running commentary of the “whys” of the worship service. We printed the narration into the worship bulletins, and had a person read the narration aloud during the service.

Sources for the script include Evangelical Lutheran Worship (pg. 91-93), Musicians Guide to Evangelical Lutheran Worship (pg. 8-13), and original material.

Download Narrative Worship Script PDF

(before the Welcome/Announcements)
The basic pattern of this service – gathering, word, meal, sending – is a structure that originates from the earliest documented Christian liturgies. It is also a pattern we can observe in how God interacts with people throughout the Bible. As the people of God, we are joined together by the gifts of God’s grace, for the sake of the gospel, into the life of the one triune God.

(before the Confession and Forgiveness)
As we gather together as the body of Christ, we are reminded that Sunday is the day of Christ’s resurrection. We are assembled, brought together from different places, as a witness to the risen of body of Christ, active and moving in the world today. We begin in humility, confessing our sin and hearing God’s word of forgiveness.

(before the Gathering Hymn)
Singing during our gathering includes both hymns old and new. The songs that gather us together surround and support a people who come to worship with different frames of reference and different emotions. The gathering song moves each individual into the communal experience and purpose of worship.

(before the Greeting and Prayer of the Day)
During the gathering, the presiding minister and the assembly greet each other in the name of the triune God. The presiding minister gathers the assembly into prayer. All of worship is based on the foundation of prayer and can be understood as dialogue with God.

(before the First Reading)
The word of God is proclaimed within and by the gathered assembly. The first Bible reading, usually from the Old Testament, is followed by a psalm sung in response. This pattern of proclaiming the word is as ancient as the synagogue worship of the Jewish people.

(before the Psalm)
From their origin, the psalms were intended to be sung. Certainly the meaning of the text can be communicated when spoken, but the quality of this ancient poetry is inherently musical.

(before the Second Reading)
The second reading, usually from the New Testament letters, bears the witness of the early church. After the second reading, we stand to greet the gospel and sing an acclamation.

(before the Gospel Acclamation and Reading)
Christians have inherited the practice of publicly reciting the appointed biblical texts and responding to the recitation with singing. The read-sing-read-sing sequence continues. The gospel acclamation consists of two parts, alleluia and a verse of scripture, which acclaim the living Word, Jesus Christ, present in the gospel reading.

(before the Message)
Preaching brings God’s word of law and gospel into our time and place to awaken and nourish faith.

(before the Hymn of the Day)
God’s word is further proclaimed as we sing our faith aloud. The hymn of the day is the principal hymn of the service and is a distinctively Lutheran element in the liturgy. The assembly participates in proclaiming and responding to the word of God with a common voice.  The hymn of the day typically relates directly to the season or day, the lectionary readings, or the preaching.

(before the Prayers of Intercession)
As the assembly prays for the whole world, we remember we have a high priest who continually intercedes for us. The prayers follow a pattern that encourages us to turn our hearts and eyes outward to the world. We pray for the needs of the church, for all of creation and the people of the world, for those in need, and for the local community. We also give thanks for the lives of the saints who inspire us in our pilgrimage.

(before Sharing Christ’s Peace)
Passing the peace of Christ is an ancient component of Christian worship and liturgy. Our modern day version of peace passing is descended from an earlier act of worship known as “the kiss of peace.” The practice of verbally and physically sharing Christ’s peace trains ours hearts, hands, and tongues in the ways of peace.

(before the Offering, Choral Offering, Offertory Response, and Offering Prayer)
A collection of material goods for the church’s mission, including the care of those in need, is a sign of the giving of our whole selves in grateful response for all God’s gifts. The table is set with bread and wine, also part of the gifts we offer to God. The choir provides an offering of music, a sacrifice of praise.

(before the Dialogue, Preface, and Holy, Holy, Holy)
Before the Lord’s supper is shared, the presiding minister leads us into thanksgiving. The words of the opening dialogue are known as the “Sursum Corda,” which is Latin for “hearts lifted.” This dialogue is found in the most ancient of Christian liturgies, dating all the way to the third century. The presiding minister and assembly exchange a formal greeting. Then the assembly is invited to lift their hearts to God. The final exchange indicates the assembly’s agreement to the presiding minister continuing to offer the remainder of the Eucharistic Prayer on their behalf. The proper preface follows, which relates to the liturgical season or day. The assembly then joins with the whole creation in singing the angels’ song: “Holy, holy, holy Lord, God of power and might.”

(before the Words of Institution and Lord’s Prayer)
The grace of God’s gift is always proclaimed in Jesus’ own words of command and promise at the table. The term “Eucharist” comes from the Greek word meaning “thanksgiving.” The service of Holy Communion is connected to every meal in which Jesus gave thanks before breaking bread. The thanksgiving concludes with the prayer our Lord Jesus taught us.

(before Sharing the Meal and Prayer after Communion)
In Christ’s body and blood given to us, God forgives us and nourishes us for mission. We sing as the bread is broken and as the meal is shared. After sharing the meal, we pray, asking God to send us in witness to the world.

(before the Benediction, Sending Hymn, and Dismissal)
God’s mission sends us out. God’s mission includes the gifts of grace that we share in worship. Now, we are sent to continue our participation in God’s mission by sharing these gifts of grace with the world. With the blessing of God, we go out to live as Christ’s body in the world.