Philosophy of Worship, part 4


Philosophy of Worship4. Worship should employ a wide range of styles.

There are as many styles of worship as there are tastes of music. Since we are the church [in a catholic sense – the universal church] we should use as many styles of music/art that we can. Of course this is all relative to the demographic of each congregation. If a congregation is contextually made up of X people [X = African, Korean, Native American, gangstas, cowboys, etc.] and serves a community that is primarily made up of X people, then X style of music/art should be used. Context is key.

But we are still a universal body of Believers. And something/sometime in worship should speak to and prepare the worshiper for that day when all tongues will be united in one song. What will the style of the song be? What language will it be in? We don’t really know [and perhaps it doesn’t matter], but we should be preparing ourselves for just about anything as we approach that day.

The church is not only made up of our brothers and sisters across the globe, but also across time. We need to be historically connected with our brothers and sisters who served God to insure that the message of Christ made it to us. We can do this by singing the songs they wrote and preserving the art they produced in service to God.

In my opinion this is one of the reasons why the church is in such sad shape today [from a modern/American perspective]. Good chunks of the church have failed to recognize and celebrate their past. Sacred liturgies, prayers, songs, rituals, calendars/seasons, creeds, etc. have been abandoned. We have dissected ourselves from the root from which we grew. We can learn something from those who walked before us. They worshiped the same God we do, they confessed the same faith, and they struggled the same struggles we do. And their songs/art are expressions of what they felt walking on the same path we find ourselves walking on.

Philosophy of Worship, part 3


Philosophy of Worship3. Worship should seek diversity and encourage it.

God is diverse in taste. God loves spicy Latin worship. God loves chicken fried Southern worship. God loves fancy-shmancy upper class worship. And the diversity represented in the world also represents the diversity of worship styles and forms. Biblical case for God’s love of a diversity of styles of worship:

Acts 2:1-12

The majority of participants in the Pentecost experience could have communicated in and understood Greek. But, God wanted them to hear the words in their own language. God wants to speak and communicate with us in our most native and heart-felt tongues. God wants us not only to hear and understand, but to feel and know. And I think just as God spoke through them in a variety of languages, God desires to be spoken to and worshiped through a variety of languages both verbally and musically/stylisticly.

Don’t forget though that worship is not dependent on style. We should be able to reach a place of authentic worship despite the style of music/form being used. If you say that you can’t worship without a certain style/form, then you’re really confessing to the weakest type of spirituality…one that is completely limited to our own desires.

A diversity of styles should be encouraged in worship in order to teach people to adapt in worship. What if we were all forced to worship in a culture other than our own? Would you be lost spiritually, not able to find a way to connect with God? Or would you be able to adapt?

Philosophy of Worship, part 2


Philosophy of Worship2. Worship should seek to glorify God – not us.

Worship that glorifies us sounds like this:

  • The worship was ok today, but I wasn’t really into that one song.
  • What was up with that guitar today, it was way too much.
  • The message was good, but the pastor’s shirt wasn’t really workin for him.
  • The style of the music just wasn’t what I like, I wish they did more _______ [your prefered style].

Worship that seeks to glorify God gets past all the trappings of our human nature. Instead of centering on what the worship does for us, we think about what we offer to God. When the main concern of services/gatherings of worship is “what did I get out of it?” or “what did I like about it?” we become the focus of our worship. The point of the service is to please ME.

Worship that seeks to glorify God, seeks to please God. God’s pleasure is the primary focus of the worshiper. God’s story is the primary place of attention. The point of the worship experience isn’t for me to get fed/hyped/filled/pleased. The point of the worship experience is for God to receive a sacrifice that is pleasing. What pleases God?

Some practical steps toward seeking to glorify God in your worship:

  • spend time in prayer before entering any worship experience…pray for the eyes of your heart only to be set upon God
  • don’t sing the words to every song in corporate worship…read/reflect/pray through what you’re actually saying to/about God
  • frequently worship God in styles of music/liturgy that you’re not familiar with…the less one-dimensional we are, the better

Philosophy of Worship, part 1

Philosophy of WorshipWhen I was in seminary, I took a course called “Philosophy of Worship.” The course project was to compose a document that described my personal philosophy of what worship is and what it’s for. It’s one thing to write such a thing for class – it’s a totally different thing to make decisions, pick music, plan services, teach volunteers, and serve a church while following that philosophy. However, I think I stick to what I believe about worship in the majority of my actions.

I wanted to share some of my core convictions about worship in order to stimulate thought and discussion. These convictions in no way sum up my philosophy of worship, but are just learnings and thoughts I’ve collected along the way. And I in no way have it all figured out…

1. Worship is for God – not for us.

Worship is essentially an offering/sacrifice. And for something to be offered/sacrificed, it has to be given to someone else wholly [without holding any back]. So when I worship, everything becomes God’s – my heart, my life, my song, my thoughts, my will…etc. It is all for God, not for me.

The problem is when we get too wrapped up in what worship does for us. I don’t deny that we get stuff out of worship – encouragement, fellowship, peace, joy, Spirit-filled…etc. It’s even clear in the first Testament that God rewards the faithfulness of worshipers. Genesis 22…Abraham got something out of his worship…a ram to take the place of Isaac. Even a portion of some sacrificed animals was kept and prepared as a celebration for the family. But our tendency is to get more wound up over the blessings of worship than the One we worship. We get more overjoyed by grace, rather than the God that provides it.

So worship takes the spotlight off us. God is the central character in the drama of worship. And the sacrifice of worship is for God, not for us. Any blessings we receive from worshiping God are purely a bi-product of the goodness of God. We shouldn’t worship God to get something out of it. We should worship God because God is worthy to receive glory, honor, riches, wisdom, power, strength…etc.

Philosophy of Worship, part 4

4. Worship should employ a wide range of styles.

There are as many styles of worship as there are tastes of music. Since we are the church [in a catholic sense – the universal church] we should use as many styles of music/art that we can. Of course this is all relative to the demographic of each congregation. If a congregation is primarily made up of X people [X = African, Korean, Native American, gangstas, cowboys, etc.] and serves a community that is primarily made up of X people, then X style of music/art should be used.

But we are still a universal body of Believers. And something/sometime in worship should speak to and prepare the worshiper for that day when all tongues will be united in one song. What will the style of the song be? What language will it be in? We don’t really know [and perhaps it doesn’t matter], but we should be preparing ourselves for just about anything as we approach that day.

The church is not only made up of our brothers and sisters across the globe, but also across time. We need to be historically connected with our brothers and sisters who served God to insure that the message of Christ made it to us. We can do this by singing the songs they wrote and preserving the art they produced in service to God.

In my opinion this is one of the reasons why the church is in such sad shape today [from a modern/American perspective]. Good chunks of the church have failed to recognize and celebrate their past. Sacred liturgies, prayers, songs, rituals, calendars/seasons, creeds, etc. have been abandoned. We have dissected ourselves from the root from which we grew. We can learn something from those who walked before us. They worshiped the same God we do, they confessed the same faith, and they struggled the same struggles we do. And their songs/art are expressions of what they felt walking on the same path we find ourselves walking on.

Philosophy of Worship, part 3

3. Worship should seek diversity and encourage it.

God is diverse in his tastes. He loves spicy Latin worship. He loves chicken fried Southern worship. He loves fancy-shmancy upper class worship. And the diversity represented in the world also represents the diversity of worship styles and forms. Biblical case for God’s love of a diversity of styles of worship:

Acts 2:1-12

The majority of participants in the Pentecost experience could have communicated in and understood Greek. But, God wanted them to hear the words in their own language. God wants to speak and communicate with us in our most native and heart-felt tongues. He wants us not only to hear and understand, but to feel and know. And I think just as God spoke through them in a variety of languages, God desires to be spoken to and worshiped through a variety of languages both verbally and musically/stylisticly.

Don’t forget though that worship is not dependent on style. We should be able to reach a place of authentic worship despite the style of music/form being used. If you say that you can’t worship without a certain style/form, then you’re really confessing to the weakest type of spirituality…one that is completely limited to our own desires.

A diversity of styles should be encouraged in worship in order to teach people to adapt in worship. What if we were all forced to worship in a culture other than our own? Would you be lost spiritually, not able to find a way to connect with God? Or would you be able to adapt?

Philosophy of Worship, part 2

2. Worship should seek to glorify God – not us.

Worship that glorifies us sounds like this:

  • The worship was ok today, but I wasn’t really into that one song.
  • What was up with that guitar today, it was way too much.
  • The message was good, but the pastor’s shirt wasn’t really workin for him.
  • The style of the music just wasn’t what I like, I wish they did more _______ [your prefered style].

Worship that seeks to glorify God gets past all the trappings of our human nature. Instead of centering on what the worship does for us, we think about what we offer to God. When the main concern of services/gatherings of worship is “what did I get out of it?” or “what did I like about it?” we become the focus of our worship. The point of the service is to please ME.

Worship that seeks to glorify God, seeks to please Him. His pleasure is the primary focus of the worshiper. The point of the worship experience isn’t for me to get fed/hyped/filled/pleased. The point of the worship experience is for God to receive a sacrifice that pleases Him. What pleases God?

Some practical steps toward seeking to glorify God in your worship:

  • spend time in prayer before entering any worship experience…ask God to set the eyes of your heart only on Him
  • don’t sing the words to every song in corporate worship…read/reflect/pray through what you’re actually saying to/about God
  • frequently worship God in styles of music/liturgy that you’re not familiar with…the less one-dimensional we are, the better

Philosophy of Worship, part 1

When I was in seminary, I took a course called “Philosophy of Worship.” The course project was to compose a document that described my personal philosophy of what worship is and what it’s for. It’s one thing to write such a thing for class – it’s a totally different thing to make decisions, pick music, plan services, teach volunteers, and serve a church while following that philosophy. However, I think I stick to what I believe about worship in the majority of my actions.

I wanted to share some of my core convictions about worship in order to stimulate thought and discussion. These convictions in no way sum up my philosophy of worship, but are just learnings and thoughts I’ve collected along the way. And I in no way have it all figured out…

1. Worship is for God – not for us.

Worship is essentially an offering/sacrifice. And for something to be offered/sacrificed, it has to be given to someone else wholly [without holding any back]. So when I worship God, everything becomes his – my heart, my life, my song, my thoughts, my will…etc. It is all for Him, not for me.

The problem is when we get too wrapped up in what worship does for us. I don’t deny that we get stuff out of worship – encouragement, fellowship, peace, joy, Spirit-filled…etc. It’s even clear in the first Testament that God rewards the faithfulness of His worshipers. Genesis 22…Abraham got something out of his worship…a ram to take the place of Isaac. Even a portion of some sacrificed animals was kept and prepared as a celebration for the family. But our tendency is to get more wound up over the blessings of worship than the One we worship. We get more overjoyed by grace, rather than the God that provides it.

So worship takes the spotlight off us. God is the central character in the drama of worship. And the sacrifice of worship is for Him, not for us. Any blessings we receive from worshiping God are purely a bi-product of the goodness of God. We shouldn’t worship God to get something out of it. We should worship God because He is worthy to receive glory, honor, riches, wisdom, power, strength…etc.