When we are baptized, all of our life is baptized. Every portion of our mind, body, and soul is washed in the cleansing stream of the river of life. Every corner of who we are is wholly dead to sin and alive to God through Christ Jesus and the regenerating work of the Holy Spirit. When we are baptized we are claimed as God’s child, brought into the loving embrace of God’s body, the church, and wrapped in the arms of Jesus and the Holy Spirit. We are then free to find our calling and serve in God’s kingdom, no matter what type of occupation we hold. Everything about us is put into service of making God’s plan of new creation happen where we are.
Baptism is one of the rites that has been handed down to us through the centuries of Christian faith. In baptism we are connected to the countless stories throughout the Bible of people transitioning into newness of life: Noah and his family surviving the flood, the Israelites fleeing captivity through the Red Sea, and later crossing the Jordan River into the promised land. The imagery of baptism points us to death and resurrection. We go under the waters, dark and mysterious like the tomb, and rise from the experience dripping with a new life. Our tradition at Faith is to give people a new, white blanket and wrap them with it after their baptism. This symbolically shows that we are now “clothed in Christ.” (Galatians 3:27)
All of our worship is prayer. All the music we offer in worship can best be understood as sung prayer. This gives me hope, because I suck at prayer. Most of the time I feel self sufficient in my life and not needful of God’s assistance. My problem is pride, the sneakiest, most original sin of all. I am encouraged when I think about singing my prayer to God. All my prayers of praise, confession, lament, and intercession can be carried on a tune from our heart to God’s ear. Jesus told a story in Luke 18 about a pesky widow who would not leave a judge alone. She pestered the judge day after day, and he finally bent to her pleading to avoid the insanity. So may our songs never stop ringing in God’s ears.
Your chief role is to lead the people’s song. You can do this from any instrument in the band: drums, bass, keyboard, guitar, or vocalist. Being a leader includes knowing the skills of the people and preparing well. Leading also means being a steward of the beat and breathe of the assembly’s song. Maintaining a good, steady tempo is most essential for effective leadership. Successful musical leadership does not need to be complicated and fancy, but it needs to be steady and take into account that people need to breathe together in order to sing together.
(excerpt adapted from “Musician and Cantor Overview” in Leading Worship Matters: a Sourcebook for Preparing Worship Leaders (Augsburg Fortress, 2013), by Jennifer Baker-Trinity, p. 177.)
(excerpt from a doctoral paper written in 2008)
Sanctification is not a sign of growth in righteous behavior, but it is a solid truth for those redeemed in Christ. Sanctification is first a sign of salvation and not just ethical behavior. Sanctification is the work of God signaling God’s ownership of all Christians. That is why the scandalous Corinthians can be called by Paul “saints” and those for whom Jesus Christ became their sanctification. While sanctification is completely a gift from God, not something to be morally attained, it does require a human response. Because believers are sanctified already, we are to pursue sanctification in all aspects of living. “Sanctification is both a divine gift and a human task.”
The nature of the church also brings meaning to the doctrine of the saints. In the Patristic Age, four marks of the true church were developed to differentiate from heretical groups: unity, holiness, catholicity, and apostolicity. The Roman Catholic understanding of the church being marked with holiness centers more on the sacraments and on holy individuals (saints). The Eastern Orthodox Church also places a high level of importance on the saints in heaven and the Virgin Mary in particular as holy. Protestants tend to interpret the church’s holiness as its set-apartness and dedication to God and serving Him. In a Trinitarian fashion, the church is holy in three senses: they are the people of God, the body of Christ, and posses the indwelling of the Holy Spirit. It is baptism that marks or separates the church as holy unto God. But in our death to sin and resurrection to new life in Christ Jesus there is an eschatological tension. A life of holiness is given to us through Jesus; however, it is still not completely present. We are holy, but at the same time, not yet holy. It is the continual living out of our baptism that makes us ready for life in the kingdom of God.
Much like the saints that comprise it, the church is holy because God makes it holy. There are no self-made saints and there is no church made holy by herself. Even baptism does not automatically create holiness in men, but it is dependant on a holy God and a faith-filled response by man. “It is God who distinguishes the Church, sets it apart, marks it out for his own and makes it holy, by winning power over the hearts of men through his Holy Spirit, by establishing his reign, by justifying and sanctifying the sinner and thereby founding the communion of saints.”
 George Eldon Ladd, A Theology of the New Testament, ed. Donald A. Hagner (Grand Rapids, MI: Eerdmans, 1993), 563-565.
 James Leo Garrett, Jr, Systematic Theology, (North Richland Hills, TX: Bibal Press, 2001), 400.
 Ibid., 516-523.
 Geoffrey Wainwright, Doxology (New York, NY: Oxford University Press, 1984), 127-130.
 Hans Kung, The Church (Garden City, NY: Image Books, 1976), 418-419.