When we gather together for corporate worship, the people assembled are engaging with the music at a variety of levels. I like to simplify this into three layers, or sections of a pyramid. At the top of the pyramid, the outermost layer, is the musical content. Some people engage and respond to the music used in worship purely at the musical level: melodies, harmonies, rhythms, and dynamics. The next layer down in the middle is the lyrical content. Some people engage and respond to the music and also recognize that there are lyrics and the lyrics have a quality. They are poetic and have rhyme, meter, and beauty. The bottom layer is the foundation that we want all people to get to. It is the spiritual content. All of the musical and lyrical content being presented is prompting us to recognize the spiritual reality of who God is and what God has done. Our songs in worship are there to move us into participation with God in the work of recreating and renewing the whole world.
- Introduction (which might include acknowledgment of God’s attributes, thanksgiving for the offering that was just collected, and a call to confession from the presider)
- Silence for reflection
- Communal confession of sin (spoken in unison by the assembly)
- Words of Forgiveness (which might include a call to the meal, transitioning us to the table and the words of institution)
Eucharistic Prayer of Confession @ The Gathering
Easter Season 2016
P: Let us pray. God of all creation, we joyfully give back to you what you have given to us in abundance. All you have made is good, and your love endures forever. You give us bread from the earth and fruit from the vine. We do not presume to come to your table trusting in our own righteousness, but in your overflowing mercy. Let us confess our sin in the presence of God and of one another.
Silence is kept for reflection.
P: God of grace and glory,
All: you have brought us from death to life in Jesus’ resurrection. Yet our lives are still shadowed by sin. Make us alive in Christ, new creations in you. Rescue us in our time of need, renew us in grace, and restore us to living in your holiness, through Jesus Christ, our risen Lord. Amen.
P: Brothers and sisters, we have victory in Christ who has defeated the powers of sin and death through his glorious resurrection. Join in the meal of God’s forgiveness. As we eat and drink the body and blood of our risen Lord, may we live in him and he in us, a foretaste of the feast to come.
In the night in which he was betrayed…
This week I will begin to lead our worship band through some discussion using the new resource: Can We Talk? Engaging Worship and Culture. This resource is a type of study guide to help churches practically flesh out how and why worship intersects with culture. It uses the Nairobi Statement as a lens to view worship. Although our worship band mainly provides the music for the service, it is helpful to think about worship as a whole and how our music serves it. We will have some discussion about what worship looks like (how is our space used and what can visual arts do?) sounds like (music and the proclamation of God’s word), and how worship engages mind, body, and spirit through ritual practices like prayer, the sacraments, and blessings. I was thrilled to be a contributing author for this resource and highly recommend checking it out.
Luke 14:1: “Now it happened that on a Sabbath day he had gone to share a meal in the house of one of the leading Pharisees…” One of the centerpieces of Jesus’ ministry was eating. Over and over again, Jesus shared food with people. Jesus shared food with his friends, the disciples. Jesus shared food with those who opposed him, the Pharisees in this story. Jesus shared food with people that got him in trouble with the Pharisees: the unclean, the prostitutes, and the tax collectors. Jesus shared food with people by way of miracles that fed thousands. On the night before he was crucified he shared a Passover meal with his disciples and gave us a new commandment to love one another. Even after the resurrection, Jesus was still sharing food with people. He cooked breakfast for the disciples when they had returned to fishing. He appeared as a stranger to the two on the road to Emmaus, explaining the meaning of God’s plan of restoration, and then when they sat down at the table, he was revealed to them. The reason why we eat bread and drink wine every Sunday is because Jesus’ life was mostly about eating with people. Jesus still eats with us today.
If you were with us in worship last Sunday you got to see the “Welcome to Baptism” rite by which we introduce our candidates in the First Steps @ Faith catechumenate process. The rite of welcome is an important transitional moment for these folks. It signifies that they are committing to growing their faith in Jesus in a very intentional way. It also lifts up to the church the fact that we have disciples sprouting in our midst, and our job is to nurture and encourage them in their journey of following Jesus. The ritual we witnessed is one of the most ancient rites of the Christian church. Record of its existence goes as far back as Hippolytus in 235 AD. “New converts to the faith, who are to be admitted to hearers of the word, shall first be brought to the teachers before the people assembled. And they shall be examined as to their reason for embracing the faith, and they who bring them shall testify that they are competent to hear the word.” (Webber, Journey to Jesus, p. 83)
(Welcome to Baptism starts at 34:42)
- If you want something more artsy and gritty: http://twotp.com
- http://churchmediadrop.com/ has a few things.
- http:/canva.com is good for creating custom graphics for social media or event flyers.
- For stills and message series graphics I use http://gracewaymedia.com
- http://unsplash.com is a great site for royalty free photography.
What are your favorite sites for graphics and videos?
Don’t forget. The term “Christian,” used to describe anything other than a person, is a marketing technique.
Last week I started a reflection on the text from the hymn “Guide Me Ever, Great Redeemer.” The text was written by William Williams in the 18th century (read more about him here). The second stanza reads, “Open now the crystal fountain where the healing waters flow; let the fire and cloudy pillar lead me all my journey through.” The biblical imagery is stark. The fire and cloudy pillar refer to the symbolic objects that God used to lead Israel in their exodus from Egypt (see Exodus 13). You might not realize it, but the Paschal candle in our sanctuary (the tall, white candle with the cross on it, near the baptismal font) is designed to recall this biblical image. It is a tall, white pillar, like the cloud that led Israel. Just as the cloudy pillar symbolized God leading Israel into their liberation from Egypt, so does the Paschal candle stand at the baptismal font, reminding us of God’s endless provision for our freedom in Christ.
Today I was reflecting on the text from the hymn “Guide Me Ever, Great Redeemer.” The text was written by William Williams in the 18th century (read more about him here). The second stanza reads, “Open now the crystal fountain where the healing waters flow; let the fire and cloudy pillar lead me all my journey through.” The biblical imagery is stark. The crystal fountain refers to Revelation 22:1, “Then the angel showed me the river of life, rising from the throne of God and of the Lamb and flowing crystal-clear.” The healing waters of this river nourish the trees of life planted there whose “leaves are the cure for the nations” (Revelation 22:2). These healing trees are a recapitulation of an idea from Ezekiel 47:12 where, “this water comes from the sanctuary. And their fruit will be good to eat and the leaves medicinal.” A river of healing, life, and wholeness is opened when we draw near to God in worship.
What are your gifts? What do you bring to the table? What are your spiritual gifts? We believe that God gives the church every thing she needs to grow and thrive, through the spiritual gifts of the assembled body of Christ. What gifts has God given you that make you uniquely useful and beneficial to God’s people and for the good of the world? Have you ever taken a spiritual gift inventory? If you haven’t I invite you to take the one in the link. Obviously, church musicians are usually gifted in the area of music and worship leadership. That is why we do what we do every Sunday. But what other gifts might you have? What do you bring to the table that makes you unique and makes the church better? We can’t do the work of ministry unless we have resources. Our biggest resource is you – and God has gifted you to be a resource.