(HT: Lester Ruth and Dean McIntyre from whom I borrowed)
(Download: EVALUATING WORSHIP Questionnaire)
Worship is always being evaluated. Although it may be informal, everyone that is sent forth from an assembled worshiping body has evaluated that service in one way or another. Evaluations might be based on any number of things: the number of people in attendance, the length of the sermon, the pronunciation of the lector, or the number of flubbed notes by the musician.
These questions are designed to move beyond surface-level evaluations into the deeper substance of worship. These questions help us consider things that are essential for all Christian worship, things that are faithful to a Lutheran heritage, and things that are biblically rooted. As a means of evaluation these questions can be applied to all types of worship regardless of time, contextual location, leadership, demographics, or style.
After each statement, select the response that best applies to your church/service.
1 – Strongest agreement
2 – More agreement than disagreement
3 – Neutral, no response, don’t know
4 – More disagreement than agreement
5 – Strongest disagreement
- Our worship is richly Trinitarian (names the Trinity and all three Persons). 1 * 2 * 3 * 4 * 5
- God’s story of salvation is central to our worship. 1 * 2 * 3 * 4 * 5
- The ministry of word and sacrament is at the core of our worship. 1 * 2 * 3 * 4 * 5
- The primary symbols of communion table, baptismal font, and ambo/pulpit are present in our environment for worship. 1 * 2 * 3 * 4 * 5
- There is enough Scripture and scriptural content in our worship to tell a full, broad, deep, rich story of God’s salvation. 1 * 2 * 3 * 4 * 5
- Our worship is reflective of the ongoing ministry of Jesus Christ, risen and active today. 1 * 2 * 3 * 4 * 5
- The content of our prayers is true to Christ’s character and the breadth of his Lordship. 1 * 2 * 3 * 4 * 5
- Our worship seeks the full, conscious, and active participation of all people assembled. 1 * 2 * 3 * 4 * 5
- Our people are filled with the Holy Spirit in worship (they talk about what the Spirit tends to talk about and are filled with love). 1 * 2 * 3 * 4 * 5
- Our worship is sensitive to the needs of visitors and guests and takes their participation in worship seriously. 1 * 2 * 3 * 4 * 5
- The leaders of our assembly are reflective of the Body of Christ that transcends class, age, ethnicity, and gender. 1 * 2 * 3 * 4 * 5
- The language of our worship includes a balance of addressing God and addressing people. 1 * 2 * 3 * 4 * 5
- Our worship helps the congregation experience its relationship with God. 1 * 2 * 3 * 4 * 5
- Our worship is contextually relevant to the culture and setting of our people and community. 1 * 2 * 3 * 4 * 5
- Our worship is a feast for the senses (sight, hearing, touch, taste, and smell). 1 * 2 * 3 * 4 * 5
- Our worship is filled with life, vitality, and joy. 1 * 2 * 3 * 4 * 5
- Our worship offers opportunities for reflection, confession, and lament. 1 * 2 * 3 * 4 * 5
- Our worship welcomes and calls people into the baptismal life (united with the death and resurrection of Jesus). 1 * 2 * 3 * 4 * 5
- The word of God, read, preached, and sung by the assembly, is essential to our order of service. 1 * 2 * 3 * 4 * 5
- Our worship regularly experiences Christ’s presence at the table with bread and wine. 1 * 2 * 3 * 4 * 5
- Our worship sends us out as disciples of Jesus, following his mission of serving, blessing, and loving the world. 1 * 2 * 3 * 4 * 5