
“If we are to rethink what we do in the present and plan for the future, it is useful to begin by knowing the past. What were the liturgies of Lent and the Three Days like in the beginning, and how did they come to have the forms familiar to many of us today?
Christian historians tell us that, in the decades after the life of Jesus, Christians met each week for a meal that celebrated the presence of the risen Christ. Then we hear the apostle Paul, writing in the 50s, scolding the Corinthians because their celebrative gatherings seem to have forgotten both the death of Christ and the situation of the poor. By the second century, in addition to this weekly celebration of Christ’s resurrection, many Christians had designed also an annual festival, at which they adapted the Jewish Passover to commemorate both the death and resurrection of Christ. At this event, the stories of creation and the exodus were read along with the New Testament accounts of Jesus as ways to proclaim new life in Christ. In the fourth century, it was agreed to keep this annual Christian Passover always on a Sunday.
By the fifth and sixth centuries, a pattern had become common throughout the Christian communities: the suffering, death, and resurrection of Christ was observed over a three-day service. Part 1, Maundy Thursday, was kept to recall Christ’s meal with his disciples; part 2, Good Friday, was a simple day to pray
and to honor the crucified Christ; and part 3, the Vigil of Easter, was the climax of the event, with springtime bonfire, many biblical readings, multiple baptisms, and the first eucharist, of Easter. The Vigil of Easter was the central liturgy of the year and the primary occasion for all baptisms, since being
Christian was about embodying the death and resurrection of Christ.” (Excerpt from Worship Guidebook for Lent and Three Days, Augsburg Fortress, 2009, p. 11-12)
Let me encourage you to prioritize the Three Days this year. Make an effort to attend all of the services during Holy Week: Palm Sunday, Maundy Thursday, Good Friday, Easter Vigil, and Easter Sunday. It may seem like more church than you can handle! I can certainly appreciate that feeling. The Three Days, however, are the principle celebration of the Christian church. These services are the best way to connect your personal spiritual journey to the corporate experience of passing with Christ through death into life.
In his death, Jesus invites us into his life of self-giving. Jesus gave himself to God for the sake of the whole world, and now he invites us into this same devotion; giving of ourselves, both to God and to the world. That is the Moral Influence Theory of the Atonement in a nutshell.