I try my best not to be snarky on Facebook. Honestly, I do. But sometimes I’m caught on an off day and my inner snark-beast is awakened. By the way, you can always tell when I’m joking or having fun because I’ll add a winking smiley face with my comment. 😉
So a colleague of mine posted this on their Facebook page several weeks ago:
“Rest easy my friends, to think that the Holy Spirit would pour out gifts on the church only to steal them back a few decades later is just plain ridiculous. Even half decent people don’t work like that, why would we even consider that God would?”
I had a sort of immediate, knee-jerk reaction to this post. To clarify, the post was referring to spiritual gifts that the Holy Spirit imparts to us such as artistry, teaching, administration, hospitality, and discernment (see Romans 12, 1 Corinthians 12, and Ephesians 4). These would be different than the fruits of the Spirit (love, joy, peace, patience, etc., Galatians 5:22-23) that are produced in us through the Holy Spirit. It goes without saying that God gives us good gifts (Matthew 7:11). Obviously God’s spiritual gifts are good for us and are ultimately good for the body of Christ.
I have two difficulties with this thought. One, that we assume to know what God will and will not do. Two, that instead we should hold our gifts loosely.
First, only God is God. We are not. God can do whatever God wants. To assume that we know what God will and will not do is fundamentally troublesome. I would confess a reluctance to say I have a certain understanding about how God works. We can know what God will do as much as we can know what a consuming flame or torrential wind will do. There is an untempered quality to God. This is the major point of the book of Job in the Old Testament (one of my favorites). Job loses every good gift God had ever given him. Job questions God’s motives and why bad things are allowed to happen to good people. God’s response? “Where were you when I laid the earth’s foundations? Tell me, since you are so well-informed!” (Job 38:4) God lets his own snark fly with a, “Who do you think you are?” (my translation)
Then we have stories that Jesus told like the parable of the talents that prepare us for how the economy of the kingdom of heaven works. Matthew 25:29: “For to all those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away.” The one who hid his gift had it taken away.
Second, we should hold our gifts loosely. A quote from Nancy Beach:
“We aim to ‘hold our gifts loosely.’ Such an attitude grows out of a deep awareness that I did not choose my gifts, and they really don’t belong to me. A gracious heavenly Father distributed the gifts, ‘just as he determines’ (1 Corinthians 12), and intends for us to use these gifts to build up the church. My gifts – and yours – actually belong to the local church. As we learn to hold our gifts more loosely, we become far more open to feedback that helps us not only improve our skills and contribute more effectively but also grow closer to one another and advance Christ’s cause. It’s not all about me; it’s all about the church!” (An Hour On Sunday, Zondervan, 2004, p. 112)
The way things work among humans is this: whenever we do something good, the devil works to undermine it from behind. Increasingly, the spiritual gifts, and even more, certain manifestations or signs of the Spirit’s presence , became issues to divide the church, a way for one side or another to show how much better their believers were than the other side’s, a way to gain control without earning it. And an ever-larger part of the talk was taken up by the spectacular and the unbelievable, with all the fraud, bad theology, and weirdities that come as part of spectacles. The attention started to veer away from God and toward ourselves and our experiences, in a way not unlike that of ancient Corinth, the Self City of yore.