(Photo: Andreas Praefcke, WikiMedia Commons)
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One of the most well known events detailed in the Book of Acts is the Pentecost episode and the gift of the Holy Spirit to the church. It continues to be a major festival day in the life of the church nearly 2,000 years later. Do you ever wish that you could have your own personal Pentecost…
In Acts 2, when the Holy Spirit moved and empowered the words of the disciples on Pentecost, was God doing a new thing or continuing an old thing? If we think that the movement of the Holy Spirit on Pentecost was only a new thing we put ourselves in a potentially dangerous theological position. The Holy Spirit can be thought of as a version of God that doesn’t show up until the New Testament. That can lead us to thinking God the Father was present with the Israelites in the Old Testament, then God the Son came to in first century Palestine as Jesus, and after that the church received God the Holy Spirit at Pentecost. Unfortunately that idea dabbles in Marcionism.
God the Holy Spirit is mentioned often in Acts as the acting presence of God. The Holy Spirit, however, is not a new thing God does in the Book of Acts. It is a continuation of God’s presence from the very beginning. Throughout the Old Testament we have references to God’s Spirit, breath, and wind (ruach in Hebrew). These references are all connected to God the Holy Spirit that empowers the disciples at Pentecost. Our impression of the Holy Spirit becomes richer and more complex through the Book of Acts, adding layers of descriptions to our understanding.
The Spirit was at creation. “In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters” (Genesis 1:1-2).
The Spirit was at the anointing of King David. “Then Samuel took the horn of oil, and anointed him in the presence of his brothers; and the spirit of the Lord came mightily upon David from that day forward” (1 Samuel 16:13).
The Spirit was the theme of Israel’s ancient songs. “Do not cast me away from your presence, and do not take your holy spirit from me. Restore to me the joy of your salvation, and sustain in me a willing spirit” (Psalm 51:11-12).
The Spirit was with the voice of the prophets. “The spirit of the Lord God is upon me, because the Lord has anointed me; he has sent me to bring good news to the oppressed, to bind up the brokenhearted, to proclaim liberty to the captives, and release to the prisoners” (Isaiah 61:1).
“Over 25% of references in scripture to the divine Spirit (Spirit of the Lord, Spirit of God, Holy Spirit, Spirit of Jesus, etc.) appear in the Old Testament (26.5% using the NRSV). A relatively consistent pattern we find with the Spirit’s activity in the Old Testament is that it creates (e.g., Gen 1), anoints for leadership/service (e.g., Samson, King Saul), and initiates new life and movements (e.g., Ezekiel 37). Now consider what kinds of things the Spirit does in Acts. Is it much different, or more similar than not” (Forum post from Professor Troy Troftgruben, New Testament Narratives, November 16, 2017)?
The work of the Holy Spirit in the world did not begin at Pentecost. God is working and has been working in the world, through all times, with God’s own two hands, Jesus and the Holy Spirit. God’s Word is carried on God’s breath to redeem and renew God’s people for the life of the world.
Check out this animated narrative about how God’s Spirit was moving and working all the way through the Bible…
For further study check out:
- González, Justo L. Acts: The Gospel of the Spirit. Maryknoll, N.Y.: Orbis, 2001.
- Levine, Amy-Jill, and Marc Zvi Brettler, editors. The Jewish Annotated New Testament: NRSV. Oxford University Press, 2011.
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